Biokultur https://e-journal.unair.ac.id/BIOKULTUR <p><strong>Biokultur (<a href="https://issn.brin.go.id/terbit/detail/1346376814" target="_blank" rel="noopener">p-ISSN: 2302-3058</a> , <a href="https://issn.brin.go.id/terbit/detail/1600960823" target="_blank" rel="noopener">e-ISSN: 2746-2692</a>)</strong> is a peer reviewed open access scientific journal published by Universitas Airlangga. <strong>Biokultur </strong>recieves manuscripts from both original article which is field-work research and literature review in the field of Anthropology. The scope of the anthropology includes; Social Anthropology; Physical Anthropology; Political Antropology; Culture and Society. <strong>Biokultur</strong> is published 2 times per year every June and December. Article could be written in either Bahasa Indonesia or English. Contributors for <strong>Biokultur</strong> are researchers, lecturers, students, social practitioners, politic practitioners, and other practitioners that focus on culture and society in Indonesia and worldwide.</p> Universitas Airlangga en-US Biokultur 2302-3058 <div id="custom-2"> <p align="justify">1. Copyright of this journal is possession of Editorial Board and Journal Manager, by the knowledge of the author, while the moral right of the publication belongs to the author.</p> <p align="justify">2. The formal legal aspect of journal publication accessibility refers to a <a href="http://creativecommons.org/licenses/by-nc-sa/4.0/" rel="license">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License</a> (CC BY-NC-SA).</p> <p align="justify">3. All publications (printed/electronic) is open access for educational purposes, research, and library. Other than the aims mentioned above, the editorial board is not responsible for copyright violation.</p> </div> Facial Aging Pattern of the Javanese Population in Indonesia: Contributions for Age Progression Analysis in Forensic Arts https://e-journal.unair.ac.id/BIOKULTUR/article/view/65018 <p> <span class="fontstyle0">The pattern of facial aging helps put the perception of age into face approximation from the skull, making the face<br />more recognizable to the next of kin. The objective of this study is to determine the facial aging pattern of Javanese<br />people in Indonesia. This study utilized the descriptive quantitative method to identify the highest frequency of the<br />facial aging pattern variables according to its prominence (0 = Not visible; 1 = Slightly visible; and 2 = Clearly<br />visible). This study involved 50 male and 50 female samples of the Javanese population. Each sexed samples were<br />divided into two age-based groups: 40-44 and 45-49. The wrinkles on males and females aged 40-44 are mostly<br />slightly or not visible. In the 45-49 age group, the wrinkles are visible on the forehead, eyes, and cheeks. Sex<br />differences are found in the forehead and cheek grooves, with males having deeper wrinkles. Premature aging of the<br />male samples might be caused by longer working hours and heavier smoking habits. Aside from sex and gender,<br />ancestry also contributes to a unique aging pattern of the Javanese, differentiating them from other populations. The<br />complex interaction between both sociocultural and biological factors is significant in forming a certain pattern of<br />facial skin aging in different populations and sexes. Aside from its theoretical contribution to studies on human<br />biological variations, this study can be referenced to depict more accurate and appropriate facial features in forensic<br />cases that require facial approximations, especially those involving the Javanese people and the general Indonesian<br />population.</span> </p> Rizka Fitri Ana Sayf Muhammad Alaydrus Myrtati Dyah Artaria Yao-Fong Chen Copyright (c) 2025 Biokultur https://creativecommons.org/licenses/by-nc-sa/4.0 2025-06-04 2025-06-04 14 1 1 19 10.20473/bk.v14i1.65018 Trafficking in Person Among Singkawang Women https://e-journal.unair.ac.id/BIOKULTUR/article/view/68507 <p><span class="fontstyle0">Trafficking in persons, involving modern slavery, sexual exploitation, forced labor, and organ trafficking, is a global<br />issue in Indonesia, particularly in border areas like Sumatra and Kalimantan. Mail-order brides, promised marriages,<br />are exploited, despite local village officials' disregard. This research aims to identify and examine the trafficking in<br />persons still occurs between the women of Singkawang, West Kalimantan, and Taiwanese men. This qualitative<br />research uses a descriptive method to study mail-order bride trafficking in Singkawang, West Kalimantan, a region<br />bordering Sarawak-East Malaysia. The study involves observation, focus group discussions, and data analysis,<br />identifying themes and addressing issues such as poverty, low education, and deeply rooted local culture. Mail-order<br />brides in Singkawang, are a growing global phenomenon where women migrate for better livelihoods. Victims often<br />face sexual and labor exploitation in their home countries. Stakeholders must monitor marriage brokers to address<br />this issue.</span></p> Irfan Wahyudi Rachmah Ida Toetik Koesbardiati Sri Endah Kinasih Dimas Ramadhiansyah Kamilah Sa’diyah Copyright (c) 2025 Biokultur https://creativecommons.org/licenses/by-nc-sa/4.0 2025-06-04 2025-06-04 14 1 20 29 10.20473/bk.v14i1.68507 "Yes, I'm Nude”: Deconstructing Body Image Stereotypes in Nxde by (G)I-DLE https://e-journal.unair.ac.id/BIOKULTUR/article/view/64995 <p> <span class="fontstyle0">The evolution of the Korean music industry, or K-Pop, has now become a global phenomenon. K-Pop has<br />transcended boundaries, not only as a genre of music but also as a medium capable of conveying messages and<br />critiques on societal issues. (G)I-DLE’s 2022 song “Nxde” stands out in this regard, addressing body image and<br />challenging stereotypes related to women’s representation. This study investigates how “Nxde” deconstructs body<br />image stereotypes and critiques the objectification of women within K-Pop and broader media cultures. Using<br />Charles Morris's semiotic analysis, this research examines syntactic, semantic, and pragmatic aspects of the song's<br />lyrics and imagery, positioning "nude" as a symbol of self-authenticity that opposes superficial standards often<br />imposed on female idols. Findings indicate that “Nxde” aims to empower women by redefining nudity as an<br />expression of authenticity. As seen in society, the meaning of nudity is often only considered as sexualized and<br />inappropriate norms. While this also raises questions about the potential contradictions between feminist messages<br />that may still conform to patriarchal standards. In conclusion, “Nxde” exemplifies K-Pop's dual role as both a<br />platform for progressive social commentary and a potential reinforcer of traditional beauty norms. The study<br />suggests that songs like “Nxde” can stimulate discourse on body image and foster more nuanced representations of<br />women. However, the findings also underscore the complexities of using provocative imagery to convey messages<br />of empowerment, highlighting the need for further research into media’s influence on gender perceptions.</span> </p> Dimas Ramadhiansyah Copyright (c) 2025 Biokultur https://creativecommons.org/licenses/by-nc-sa/4.0 2025-06-04 2025-06-04 14 1 30 48 10.20473/bk.v14i1.64995 Ecofeminism Among Women Farmers in Pakel Village, Banyuwangi: An Ethnographic Study Amidst Land Conflicts https://e-journal.unair.ac.id/BIOKULTUR/article/view/69689 <p><span class="fontstyle0">In conflicts and struggles, women are both actively involved and affected, as discussed in various studies. However,<br />research on the lives of women farmers in land conflicts in Pakel village, Banyuwangi Regency, is still limited. This<br />study aims to describe the lives of women farmers in land conflicts that occur in Pakel village, Banyuwangi<br />Regency. </span><span class="fontstyle0">Pakel Village was chosen as the research location because the women had been abandoned by the men to<br />avoid police arrest during a land conflict, leaving them to survive on their own. This qualitative research approach<br />uses ethnographic methods with ecofeminism theory from Vandana Shiva. </span><span class="fontstyle0">Primary data was collected through<br />participant observation, informal interviews, and in-depth interviews. The technique of determining informants in<br />this study used snowball sampling with a total of five female informants to be interviewed in depth. The results<br />showed that women farmers in Pakel village, Banyuwangi Regency, played an active role in the struggle. From their<br />dual roles as heads of households and housewives in the pre-land reclamation period to their active participation and<br />roles in various aspects of their daily activities after the land reclamation—such as farming, cooking, caring for<br />children and/or grandchildren, </span><span class="fontstyle2">istighosah</span><span class="fontstyle0">, mediating conflicts, participating in night patrols, and fighting back. The<br />violence in this land conflict also had a traumatic impact on one of the women farmers, so psychological services<br />were provided. Further research is needed to better understand the role of women in land conflicts in Pakel village,<br />Banyuwangi Regency, with different themes and from various disciplines.</span></p> Fitria Novita Sari R. Farhan Fadhila Azhari Copyright (c) 2025 Biokultur https://creativecommons.org/licenses/by-nc-sa/4.0 2025-06-04 2025-06-04 14 1 49 61 10.20473/bk.v14i1.69689 Lumbung Mataraman as a Strengthening of Food Security in the Special Region of Yogyakarta https://e-journal.unair.ac.id/BIOKULTUR/article/view/65565 <p><span class="fontstyle0">This study investigates the role of the </span><span class="fontstyle2">Lumbung Mataraman </span><span class="fontstyle0">program in the Special Region of Yogyakarta (DIY) in<br />enhancing food security and supporting the achievement of Sustainable Development Goals (SDGs), particularly<br />SDG 2 (Zero Hunger). Utilizing a qualitative approach, the research was conducted in Sleman, Bantul, and<br />Gunungkidul regency’s regions with active participation in the program and diverse agroecological contexts. Data<br />were collected through participatory observation, in-depth interviews with key stakeholders (including local<br />officials, extension officers, barn managers, and smallholder farmers), and policy documents and reports analysis.<br />The findings reveal that Lumbung Mataraman improves local food availability and resilience and fosters community<br />empowerment, institutional coordination, and the preservation of local wisdom. Moreover, the program supports<br />gender inclusion and sustainable agricultural practices and strengthens the socio-economic fabric of rural<br />communities. Lumbung Mataraman is a replicable model for sustainable, community-driven resilience strategies in<br />other regions by integrating traditional food security mechanisms with contemporary development frameworks.</span> </p> Agus Danugroho Rismattus Fadila Afrizal Fikry Madani Muhammad Adib Copyright (c) 2025 Biokultur https://creativecommons.org/licenses/by-nc-sa/4.0 2025-06-04 2025-06-04 14 1 62 81 10.20473/bk.v14i1.65565