The Existence of Balinese Female Dancers in Tisna's Ni Rawit Ceti Penjual Orang, Rusmini's Tarian Bumi, and Arnada's Jejak Dedari
Downloads
This qualitative research aims to reveal how Balinese female dancers have existed by dancing in each era depicted in three novels namely Ni Rawit Ceti Penjual Orang (1935) by A.A. Pandji Tisna, (2) Tarian Bumi (2000) by Oka Rusmini, and (3) Jejak Dedari (2016) by Erwin Arnada. Structural-narrative theory by A.J. Greimas and Simone de Beauvoir's existentialist feminism approach was used to dissect the three novels. From the analysis, some differences describe the characteristics of Balinese female dancers in each era. In the novel Ni Rawit Ceti Penjual Orang as a marker of the postcolonial era, female dancers have not been able to reach their existence because of tradition dominated by men. In contrast, in Tarian Bumi and Jejak Dedari as a remark of the 2000s, Balinese female dancers can achieve their existence with the help and motivation of the surrounding community of figures. Thus, it shows the progress in the way of Balinese society towards the existence of Balinese female dancers from time to time.
Amiruddin, M. (2005). Perempuan Menolak Tabu: Hermeneutika, Feminisme, Sastra, Seks. Jakarta: Melibas.
Arnada, E. (2016). Jejak Dedari yang menari di antara mitos dan karma . Ciganjur: Gagas Media.
Beauvoir, S. d. (2011). Second Sex. (C. B. Malovany-Chevallier, Trans.) London: VintageBooks. Retrieved 2019, from http://www.vintagebooks.com
Creese, H. (2004). Reading the Bali Post: Women and Representation in Post-Soeharto Bali. Intersection: Gender, History and Culture in the Asian Context, 10(10), 1-18.
Creswell, J. W. (2007). Qualitative Inquiry & Research Design (Choosing Among Five Approaches) (2nd ed.). London: SAGE Publication.
Faruk. (2017). Sosiologi Sastra. Yogyakarta: Pustaka Pelajar.
Greimas, A. (1983). Structural Semantics: An Attempt at a Method. USA: University of Nebraska.
Karnanta, K. Y. (2015). Struktural dan Semantik: Teropong Strukturalisme dan Aplikasi Teori Naratif A.J Greimas. Atavisme, 18, No.2 Edisi Desember, 171-181.
Marrison, G. E. (1987). Modern Balinese - A Regional Literature of Indonesia. KTLV - Bijdragen tot de Taal-, Land- en Volkenkunde 143, 4, 468-498.
Rusmini, O. (2000). Tarian Bumi. Jakarta: Gramedia Pustaka.
Sakina, A. I., & A, D. H. (2017). Menyoroti Budaya Patriarki di Indonesia. Social work journal, 71-80.
Setijowati, A. (2018). Kekerasan Simbolik dalam Nyali Karya Putu Wijaya: Karya Sastra, Politik, dan Refleksi. Mozaik Humaniora, 18 (1), 1-14.
Sitompul, J. R. (2008). Visual and Textual Images of Women: 1930s Representations of Colonial Bali as Produces by Men and Women Travellers. Thesis: University of Warwick.
Thornham, S. (2000). Feminist Theory and Cultural Studies: Stories of Unsettled Relations. London: Arnold.
Tisna, A. A. (1975). Ni Rawit Ceti Penjual Orang (II ed.). Denpasar: Yayasan Ilmu Seni dan Lembaga Seniman Indonesia Bali.
LAKON by Unair is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
1. The journal allows the author to hold the copyright of the article without restrictions.
2. The journal allows the author(s) to retain publishing rights without restrictions
3. The legal formal aspect of journal publication accessibility refers to Creative Commons Attribution-NonCommercial-ShareAlike (CC BY-NC-SA).