From Code to Culture: A Semiotic Analysis of Digital Resistance in Indonesian Open-Source Communities
Downloads
This article builds on a study of the BlankOn Linux movement in Indonesia, examining how local open-source communities perform digital resistance through semiotic and ideological practices. Using Roland Barthes’ semiotic theory, Stuart Hall’s representation theory, and Antonio Gramsci’s concept of hegemony, the research analyzes community-produced artifacts, logos, naming conventions, website design, and documentation to uncover how they encode counter-hegemonic meanings. Data were collected through image analysis, discourse analysis of digital texts, and email interviews with community members. Findings show that BlankOn fuses local-nationalist values, such as the promotion of the Indonesian language and cultural identity, with global open-source principles like gift culture and collaborative production. This hybrid identity challenges the dominance of proprietary software ecosystems, positioning the movement as both a technological innovator and a cultural-political actor. The analysis reveals that resistance in BlankOn is enacted less through direct confrontation and more via symbolic strategies that naturalize alternative technological ideologies.
Adonis, A. A. (2019). Critical engagement on digital sovereignty in international relations: actor transformation and global hierarchy. Global: Jurnal Politik Internasional, 21(2), 262-282.
Aji, A. F., Winata, G. I., Koto, F., Cahyawijaya, S., Romadhony, A., Mahendra, R., ... & Ruder, S. (2022).
One country, 700+ languages: NLP challenges for underrepresented languages and dialects
in Indonesia.. https://doi.org/10.48550/arXiv.2203.13357
Barthes, R. (1972). Mythologies (A. Lavers, Trans.). Hill and Wang. (Original work published
Bergquist, M., & Ljungberg, J. (2001). The power of gifts: organizing social relationships in open
source communities. Information Systems Journal, 11(4), 305-320.
https://doi.org/10.1046/j.1365-2575.2001.00111.x
Choi, N., Chengalur-Smith, I., & Nevo, S. (2015). Loyalty, ideology, and identification: An empirical
study of the attitudes and behaviors of passive users of open source software. Journal of the
Association for Information Systems, 16(8), 2.
Christensen, D., & Garfias, F. (2018). Can you hear me now? How communication technology
affects protest and repression. Quarterly Journal of Political Science, 13(1), 89–117.
https://doi.org/10.1561/100.00016129
Coleman, E. G. (2013). Coding freedom: The ethics and aesthetics of hacking. Princeton University
Press. https://doi.org/10.1515/9781400845296
da Rimini, F. (2010). Social Technologies and the Digital Commons. In Handbook of Research on
Social Interaction Technologies and Collaboration Software: Concepts and Trends (pp. 601-
. IGI Global Scientific Publishing.
De Souza, C. S. (2005). The semiotic engineering of human-computer interaction. MIT press.
Devan, J., & Tullio, D. D. (2008). Toward a theory of socialization in open source software
communities: a symbolic interactionist perspective.
Foyet, M., & Child, B. (2024). Covid-19, social media, algorithms and the rise of indigenous
movements in Southern Africa: Perspectives from activists, audiences and policymakers.
Frontiers in Sociology, 9. https://doi.org/10.3389/fsoc.2024.1433998
Franklin, M. I. (2013). Digital dilemmas: Power, resistance, and the Internet. Oxford University
Press.
Gramsci, A. (1971). Selections from the prison notebooks (Q. Hoare & G. Nowell Smith, Eds. &
Trans.). International Publishers.
Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage.
Hidayanto, N. E., Bayono, Y. P., CP, H. M. M., & Susilo, D. K. (2022). Pemanfaatan Software Sistem
Operasi Bebas dan Lokal Buatan Indonesia-Blankonlinux untuk Meningkatkan Pengenalan
Jati Diri Bangsa. Indonesian Research Journal on Education, 2(1), 338-343.
Kelty, C. M. (2008). Two bits: The cultural significance of free software. Duke University Press.
https://doi.org/10.2307/j.ctv1220n9w
Li, E., & Prasad, A. (2018). From Wall 1.0 to Wall 2.0: Graffiti, social media, and ideological acts
of resistance and recognition among Palestinian refugees. American Behavioral Scientist,
(4), 493–511. https://doi.org/10.1177/0002764218759582
Lim, M. (2003). From war-net to net-war: The Internet and resistance identities in Indonesia. The
International Information & Library Review, 35(2-4), 233-248.
Lim, M. (2014). Seeing spatially: people, networks and movements in digital and urban
spaces. International development planning review, 36(1), 51-72.
https://doi.org/10.3828/idpr.2014.4
Lim, M. (2017). Freedom to hate: social media, algorithmic enclaves, and the rise of tribal
nationalism in Indonesia. Critical Asian Studies, 49(3), 411-427.
https://doi.org/10.1080/14672715.2017.1341188
Morrison, A., & Buhalis, D. (2023). Routledge handbook of trends and issues in global tourism
supply and demand. Routledge. https://doi.org/10.4324/9781003260790
Pertiwi, S. A., Harjanto, R., Damayanti, N., Sari, Y., & Akib, S. (2023). Decoding the meaning of
Tumpeng in Roland Barthes’s semiology perspective. WACANA: Jurnal Ilmiah Ilmu
Komunikasi, 22(2), 392-399.
Puspita, R. A., Subroto, A., & Arnakim, L. Y. (2023). Digital sovereignty in Indonesia-China trade
relations. Journal of Social Science, 4(1), 30-39.
Raymond, E. S. (1999). The cathedral and the bazaar: Musings on Linux and open source by an
accidental revolutionary. O’Reilly Media.
Scott, J. C. (1990). Domination and the arts of resistance: Hidden transcripts. Yale University Press.
Simanungkalit, K. E., Saddhono, K., & Rohmadi, M. (2025). Representation of Cultural Elements in
Tombak Sulu Sulu Among the Batak Toba Community: A Semiotic Analysis Using Roland
Barthes' Perspective. Theory and Practice in Language Studies, 15(4), 1298-1307.
https://doi.org/10.17507/tpls.1504.26
Song, D. (2025). Hall’s encoding/decoding model revisited in the digital platform age:
de/encoding, lincoding, affordecoding, and en/decoding. Information, Communication &
Society, 1-19.
Stewart, J. (2007). Local experts in the domestication of information and communication
technologies. Information, Communication & Society, 10(4), 547–569.
https://doi.org/10.1080/13691180701560093
Stewart, K. J., & Gosain, S. (2006). The impact of ideology on effectiveness in open source software
development teams. MIS quarterly, 291-314. https://doi.org/10.2307/25148732
Sumantri, I. (2021). Local democracy and community participation: The role of information and
communication technology. Endless International Journal of Future Studies, 4(2), 270–281.
https://doi.org/10.54783/endlessjournal.v4i2.155
Von Krogh, G., & Spaeth, S. (2007). The open source software phenomenon: Characteristics that
promote research. The Journal of Strategic Information Systems, 16(3), 236-253.
https://doi.org/10.1016/j.jsis.2007.06.001
Wolfson, T. (2012). From the Zapatistas to Indymedia: Dialectics and orthodoxy in
contemporary social movements. Communication, Culture & Critique, 5(2), 149–170.
https://doi.org/10.1111/j.1753-9137.2012.01131.x
Yue, Y., Wang, Y., & Redmiles, D. (2025). Discovering Ideologies of the Open Source Software
Movement. In 2025 IEEE/ACM 47th International Conference on Software Engineering: New
Ideas and Emerging Results (ICSE-NIER) (pp. 21-25). IEEE.
Zeitlyn, D. (2003). Gift economies in the development of open source software: anthropological
reflections. Research policy, 32(7), 1287-1291
LAKON by Unair is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
1. The journal allows the author to hold the copyright of the article without restrictions.
2. The journal allows the author(s) to retain publishing rights without restrictions
3. The legal formal aspect of journal publication accessibility refers to Creative Commons Attribution-NonCommercial-ShareAlike (CC BY-NC-SA).